十九世紀至二十世紀初的中國基督教主要刊物和聖經版本的網絡連結

 

回到 華人神學園地主頁

內地會書籍和Chinas Millions的網絡連結

戴德生和戴德生家族的網絡連結

古舊的中文聖經舊約新約

李提摩太和廣學會連結

整理中

1.    萬國公報

萬國公報_百度百科《萬國公報》是186895日在上海由林樂知等傳教士創辦的一份刊物。同時也是一份對中國近代發展影響巨大而深遠的刊物之。當時的人稱“西學新知之總——當時的知識份子如果想要瞭解西方的知識學問的話,一定要看萬國公報。在1896年維新前後,發行量曾高達38400份,1903年發行量達5.4萬多份。成為當時中國發行量最大的刊物。從李鴻章、張之洞這些重要的政府官員到日本天皇都長期訂閱這份雜誌。孫中山先生所寫“致李鴻章書”,“上李鴻章書”也都在《萬國公報》上發表。林語堂稱透過《萬國公報》,林樂知成為他生命中,影響最大、決定命運的人物。光緒皇帝曾購回廣學會出版的89種書籍和全套《萬國公報》。

萬國公報(傳教士報紙) - 維基百1907530日林月知在上海病逝後,《萬國公報》也在7月終刊。

澳洲國家大學圖書館部分網絡收藏的萬國公報

Volume 2 No. 24, January, 1891

Volume 10 No. 3, May, 1898

Volume 15 No. 8, September-October, 1903

Volume 15 No. 9, October-November, 1903

Volume 15 No. 10, November-December, 1903

Volume 15 No. 11, December 1903 - January 1904

Volume 16 No. 1, February-March, 1904

Volume 16 No. 2, March-April, 1904

Volume 16 No. 3, April-May, 1904

Volume 16 No. 4, May-June, 1904

Volume 16 No. 5, June-July, 1904

Volume 16 No. 6, July-August, 1904

Volume 17 No. 12, January-February, 1906

Volume 17 No. 8, September-October, 1905

Volume 17 No. 9, October-November, 1905

Volume 17 No. 10, November-December, 1905

Volume 17 No. 11, December, 1905-January, 1906

Volume 17 No. 12, January-February, 1906

Volume 18 No. 2, March, 1906

Volume 18 No. 3, April, 1904

Volume 18 No. 4, May, 1906

Volume 18 No. 5, June,1906

Wan guo gong bao. No. 24, January, 1891. - Title Pagereview of the times 2.jpgtimes2.jpg

 

2.    The Chinese Recorder 《教務雜誌》

The Chinese Recorder Index: A Guide to Christian Missions in Asia, 1867-1941

西方傳教士在華75年資訊交流紀錄《教務雜誌》出版: 《教務雜誌》(The Chinese Recorder and Missionary Journal,簡稱 CR),1868 年創刊,雖然中間曾於 1873 年停刊一年,最後因為第二次世界大戰而停刊,其長達 75 年的出版歷史,足以證明它在史料上的重要價值。《教務雜誌》是當時在中國發行的英文刊物,主要宗旨是服務在中國的傳教士,幫助他們在從事的工作上彼此交換資訊。雜誌所涵蓋的主題十分多元化,探討了當時傳教士在中國的相關迫切問題,如傳道學校發端、如何將基督教的觀念譯成中文、中國教會的成長等。這本由國立臺灣大學出版中心和基督教與中國研究中心出版的《教務雜誌》全套共75

http://ia600300.us.archive.org/BookReader/BookReaderImages.php?zip=/23/items/chineserecorder01unkngoog/chineserecorder01unkngoog_tif.zip&file=chineserecorder01unkngoog_tif/chineserecorder01unkngoog_0006.tif&scale=6.630769230769231&rotate=0http://ia700301.us.archive.org/BookReader/BookReaderImages.php?zip=/23/items/chineserecorder02unkngoog/chineserecorder02unkngoog_tif.zip&file=chineserecorder02unkngoog_tif/chineserecorder02unkngoog_0008.tif&scale=6.205128205128205&rotate=0 http://ia600404.us.archive.org/BookReader/BookReaderImages.php?zip=/24/items/chineserecorder10unkngoog/chineserecorder10unkngoog_jp2.zip&file=chineserecorder10unkngoog_jp2/chineserecorder10unkngoog_0009.jp2&scale=4&rotate=0http://ia700404.us.archive.org/BookReader/BookReaderImages.php?zip=/24/items/chineserecorder10unkngoog/chineserecorder10unkngoog_jp2.zip&file=chineserecorder10unkngoog_jp2/chineserecorder10unkngoog_0067.jp2&scale=4&rotate=0

Archive 提供的Chinese Recorder

The Chinese Recorder and Missionary Journal (June 1870-May 1871), vol 3; Read Online

The Chinese Recorder and Missionary Journal (June 1871-May 1872), vol 4; Read Online

The Chinese Recorder and Missionary Journal (1874), vol. 5; Read Online

The Chinese Recorder and Missionary Journal (1877), vol. 8; Read Online

The Chinese Recorder and Missionary Journal (1878), vol. 9; Read Online

The Chinese Recorder and Missionary Journal (1879), vol. 10; Read Online

The Chinese Recorder and Missionary Journal (1880), vol. 11; Read Online

The Chinese Recorder and Missionary Journal (1881), vol. 12; Read Online

The Chinese Recorder and Missionary Journal (1882), vol. 13; Read Online

The Chinese Recorder and Missionary Journal (1884), vol. 15; Read Online

The Chinese Recorder and Missionary Journal (1885), vol. 16; Read Online

The Chinese Recorder and Missionary Journal (1886), vol. 17; Read Online

The Chinese Recorder and Missionary Journal (1887), vol. 18; Read Online

The Chinese Recorder and Missionary Journal (1888), vol. 19; Read Online

The Chinese Recorder and Missionary Journal (1889), vol. 20; Read Online

The Chinese Recorder and Missionary Journal (1890), vol. 21; Read Online

The Chinese Recorder and Missionary Journal (1891), vol. 22; Read Online

The Chinese Recorder and Missionary Journal (1892), vol. 23; Read Online

The Chinese Recorder and Missionary Journal (1894), vol. 25; Read Online

The Chinese Recorder and Missionary Journal (1895), vol. 26; Read Online

The Chinese Recorder and Missionary Journal (1896), vol. 27; Read Online

The Chinese Recorder and Missionary Journal (1898), vol. 29; Read Online

The Chinese Recorder and Missionary Journal (1899), vol. 30; Read Online

The Chinese Recorder and Missionary Journal (1900), vol. 31; Read Online

The Chinese Recorder and Missionary Journal (1901), vol. 32; Read Online

The Chinese Recorder and Missionary Journal (1905), vol. 36; Read Online

The Chinese Recorder and Missionary Journal (1906), vol. 37; Read Online

The Chinese Recorder and Missionary Journal (1907), vol. 38; Read Online

The Chinese Recorder and Missionary Journal (1908), vol. 39; Read Online

The Chinese Recorder and Missionary Journal (1909), vol. 40; Read Online

The Chinese Recorder and Missionary Journal (1912), vol. 43; Read Online

The Chinese Recorder and Missionary Journal (1913), vol. 44; Read Online

The Chinese Recorder and Missionary Journal (1914), vol. 45; Read Online

一個例子:當中國在1911年經歷辛亥革命後,宣教士有什麼回應呢?The Chinese Recorder (1912); Read Online

Editorial, Jan. 1912: “For 1911 will stand out in the history of China as the year when the New China came out into the light.”[1] P.2 “The new order when it is ushered in will certainly be a time of testing to our Chinese Christians such as they have not had before. Prosperity sometimes drowns where adversity has failed to crush. If Christianity should become popular in China and there come a great inrush to the church, it certainly would be most difficult to keep the church pure and to have its members educated up to the point where they would have been with fewer numbers. During the past hundred years, however, a good foundation has been laid, there is a fair abundance of Christian literature, which could now very easily be greatly increased, and the present Christians should constitute a working force which need not be despised. Some of the chief of the Revolutionists, while perhaps not pronounced Christians, are yet favorable to Christianity, and would doubtless lend their influence to the work of giving the Christian religion to the Chinese.”[2] P. 4

Weakness and Strength of Chinese Christians”: “Chinese Christians need the ability to work together. So long as they are under the hand of a strong leader — a missionary who by force of character or by virtue of his official position in the church can and does serve as a final court of appeal and is able to carry his point almost as a dictator — the preachers and teachers, together with the rank and file of the church membership, fall in line and may be welded together as a harmonious working force.”[3] P. 9  As the Chinese take over from the missionaries the leadership in the church, another need becomes prominent. This is the need for leaders who are themselves already equipped with this ability to work together and have in addition those peculiar elements that are always required in leaders. It may indeed be said that here, as in other points, the need of the Church is the same as the need of the nation — strong and wise leadership. The Chinese may be willing to submit to the dictatorship of a strong man of another race; but they will not submit to weak leadership, whether from abroad or from among themselves.[4] P. 10

DR. J. DARROCH, “Current Events as seen Through the Medium of the Chinese Newspaper”: “WHEN I was asked by the Editor to write on this subject, the present civil war was undreamed of. The paper I was meant to be a general survey of the attitude of the press in China to present-day questions. Since the opening of the revolutionary struggle everything has been subordinated to the great problem, whether China is to be ruled by the Chinese or by the present Manchu dynasty.” P. 23 “CHRISTIANS AND THE REVOLUTION. It is well-known that amongst the leaders of the Revolutionary party are many Christians. It has been asserted in one of our Christian Chinese papers that Li Yuan-hung, the well-known leader of the Hupeh "people's army," is a Christian. This may or may not be true, but unquestionably the sympathies of the Chinese Church are overwhelmingly with the revolutionary party. In a church in Shanghai a meeting was called, and circulars were sent round soliciting subscriptions in aid of the revolutionary army. The foreign pastor reasoned with the church leaders and suggested to them that whatever individual preferences we had as a church, we ought to maintain a neutral attitude. He suggested that the funds raised should be given to the Red Cross work by which both sides would be benefitted and that in our prayers we should seek God's pity on both parties alike. One church member rose and said, "This war is God's way of delivering us from all the disabilities we labour under during the rule of the Manchus. Moses delivered the Israelites from Egypt and I do not think the Bible records that they were ever asked to pray for Pharaoh." Doubtless this is the viewpoint of the Chinese church generally.”[5] P. 32-33

Editorial, Feb. 1912: “The Revolution and Christian Missions. Every Christian interested in the future of China finds himself constantly asking what will be the effect of the present revolution upon the work of Christian missions. The ultimate outcome it is of course impossible to foretell now. Suffice it to say that those who know China are confident that one result will be freedom for the Christian propaganda in China, greater than anything ever experienced before. It should constantly be kept in mind that Christian Chinese, together with Chinese who have been connected either with the Mission schools or have been educated abroad, are playing a very important part in this revolution. The leader of the Taiping Rebellion had evidently come into touch with Christian teaching. The leaders in this revolution are many of them Christian men who are already known to stand for what Christianity teaches, educated men not afraid to proclaim what they believe, and who are sure to make their influence felt in the new China. Therefore, while the present period of unrest, instead of ending at once, may rather increase, nevertheless we are looking forward with hope to the day when the influence of these men will be felt to its fullest extent. For the Reformers are now on top, and men who have espoused Christianity are in the front ranks.”[6] P. 65

Editorial, March 1912: “That such a tremendous change should have been carried out with so little real loss of life is remarkable. But the abdication is not all; it is only the first step: the real problem of reorganization and of applying ideals now begins. For us, as missionaries, the situation is one that demands attention; for, whatever the future holds for us, our position will be different from what it has been before. There will be tremendous calls on our sympathy and our wisdom, to approve where approval is needed, and advise where advice will help. Our great task for the immediate present is not to lay plans for the next hundred years, but to find our place, to find how best we can be fitted in to the new conditions that are now already upon us. The day of Chinese leadership in the churches of China has come: and we need not less wisdom, but more grace.”[7] P. 125

Editorial, May 1912: “We need, therefore, to remember the simplicity of apostolic days, for the conditions confronting the churches in China are very similar to such as then obtained. To introduce the expensive, and sometimes luxurious, equipment of the Western churches into China means to keep the standard of evangelistic work where it cannot be maintained, unless the Westerners assist. Therefore, simplicity of equipment is essential to the indigenous evangelization of China. Let us remember that nothing Western is essential but the Gospel of Jesus Christ.[8] P. 259 “The Chinese Church and the New Regime. The present is certainly a time of not a little danger to our Christian leaders, and will prove a testing of their stability along new lines wherein they have hitherto not been tried. A missionary in Amoy writes as follows of the position there: — "Here in south Fukien the Christians in every place are playing leading roles, and with the general approval of the people. The Vice-president of the Assembly (a Christian) has now become the Provincial Treasurer. In Changchiu some of the principal advisers of the provisional Government are Christians; so too in Chuanchiu." Similarly it is said that many of the chief men in the new Government in Canton are Christians, and that they are being looked up to very much. And the question arises: Are our Chinese Christians ready for these new responsibilities? Having stood so well the test of persecution and trial during the past, are they prepared for popularity and being sought after? There certainly is an element of danger in the new position, and we earnestly trust our Chinese brethren will not be enticed away from the high ideals which have hitherto prevailed.”[9] P. 262-263

 

3.    The Chinese Mission Year Book《中國差傳年鑒》(1910-)

century mission in china.jpgcenturyofprotestant mission.jpgchina mission year book 1910.jpgchina mission year book 1910 Preface.jpgchina mission year book 1918.jpg china mission year book 1924.jpg

The China Mission Hand-book (1896)

A century of Protestant missions in China (1807-1907) being the Centenary Conference historical volume (1907): Read Online

The China mission year book (Volume 1) 1910; Read Online

The China mission year book (Volume 2) 1911; Read Online

The China mission year book (Volume 3) 1912; Read Online

The China mission year book (Volume 7) 1916; Read Online

The China mission year book (Volume 8) 1917; Read Online

The China mission year book (Volume 9) 1918; Read Online

The China mission year book (Volume 10) 1919; Read Online

The China mission year book (Volume 12) 1924; Read Online

The China mission year book (Volume 13) 1925; Read Online

 

4.    內地會的《億萬華民》Chinas Millions

File:Chinas Millions 1885.jpghttp://store.calvin.edu/cover_image.asp?Key=9780802829757&Size=L&p=1

China’s Millions in Internet Archive site

Books and Materials on China Inland Mission in Internet Archive Site

China's millions (1875-1876) ; read online

China's millions (1877) ; read online

China's millions (1878) ; read online

China's millions (1879) ; read online

China's millions (1880) ; read online

China's millions (1881) ; read online

China's millions (1882) ; read online

China's millions (1883) ; read online

China's millions (1884) ; read online

China's Millions (1885) ; read online

China's Millions (1886) ; read online

China's millions (1890) ; read online

China's Millions (1896) ; read online

 

5.    古舊中文聖經版本

澳洲國家大學圖書館部分網絡收藏中文聖經版本

我等救世主耶穌新遺詔書馬禮遜新遺詔書和合本新約翻譯的對比

Wo deng jiu shi zhu Yesu xin yi zhao shu. . - Title Page

Vol. 1 聖馬竇傳福音書-聖馬耳可傳福音書

Vol 2路加傳福音書聖若傳福音書

Vol. 3: 使徒行傳聖保羅使徒和羅馬輩書聖保羅與可林多輩第一書聖保羅使徒與可林多輩第二書

Vol. 4: 聖保羅與厄拉氏亞輩書聖保羅使徒與以弗所輩書聖使徒保羅與腓立比輩書聖使徒保羅與可羅所輩書聖保羅使徒與弟撒羅尼亞輩第一書聖保羅使徒與弟撒羅尼亞輩第二書聖使徒保羅與弟摩氏第一書聖使徒保羅與弟摩氏第二書聖使徒保羅與弟多書聖保羅使徒與腓利們書聖保羅與希比留輩書米士或稱牙可百之公書聖彼多羅之第一公書彼多羅之第二公書聖若翰之第一公書聖若翰之第二書聖若翰之第三書聖如大或稱如大士之公書聖若翰現示之書

太平天國時期印刷的新舊約遺詔書

遺詔聖書[1853]太平天國3 [1853]

創世傳卷出麥西國傳卷 戶口冊紀卷戶口冊紀卷四終

遺詔聖書[1853]太平天國3 [1853]

    馬太傳福音書卷馬太傳福音書終

1853新約全書上海墨海書館

Xin yue quan shu.. - Title Page

1853舊約書創世記寧波華花聖經書房

1854新約全書香港英華書院

1856新約全書上海墨海書館

新約舊約全書節錄1857年廈門

1862新約全書香港英華書院

1865舊約全書:上海美華書館

1874年新約聖書上海美華書館(1)

1874年新約聖書上海美華書館(2)

1874舊約全書京都美華書院

1877舊約聖詩京都美國傳聖經會

楊格非重譯1886 (Yang Gefei chong) 新約全書

楊格非重譯1886 (Yang Gefei chong) 新約全書

新約全書 / 楊格非重譯漢鎮 : 英漢書館, 1886

Xin yue quan shu. - Title Page

馬太福音書馬可福音路加福音約翰福音使徒行傳使徒保羅達羅馬人書使徒保羅達哥林多人前書使徒保羅達哥林多人後書使徒保羅達加拉人書使徒保羅達以所人書使徒保羅達腓立比人書使徒保羅達哥羅西人書使徒保羅達帖撒羅尼迦人前書使徒保羅達帖撒羅尼迦人後書使徒保羅達提摩太前書使徒保羅達提摩太後書使徒保羅達提多使徒保羅達腓利門書使徒保羅達希伯來人書使徒雅各書使徒彼得前使徒彼得後書使徒約翰第一書使徒約翰第二書使徒約翰第三書使徒猶大書使徒約翰默示錄

楊格非重譯1889 (Yang Gefei chong) 新約全書

1902新舊約聖經美國施約瑟新譯

楊格非重譯1903 (Yang Gefei chong) 新約全書

1905新舊約聖經:上海大美國聖經會, 光緖31 [1905]

1906年聖書公會新約全書(廣東話)勸諫

1907年聖書公會新舊約全書(廣東話)

新約全書(官話)(translated by Griffith John)(Hankou: Ying han shu guan, 18--)

楊格非重譯1906 (Yang Gefei chong) 新約全書

舊新約聖經官話串珠1909上海大美國聖經會

1919文理新舊約全書上海

Xin jiu yue quan shu : wen li he he yi ben.. - Title Page

『元始有道、道偕上帝、道卽上帝也、是道元始與上帝偕也、』(約翰福音1:1-2(Wiki 提供的文理本)

1919年文理本新約開始

 

 

 



[1] http://archive.org/stream/chineserecorder43lodwuoft#page/2/mode/2up.

[2] http://archive.org/stream/chineserecorder43lodwuoft#page/4/mode/2up.

[3] http://archive.org/stream/chineserecorder43lodwuoft#page/8/mode/2up.

[4] http://archive.org/stream/chineserecorder43lodwuoft#page/10/mode/2up.

[5] http://archive.org/stream/chineserecorder43lodwuoft#page/32/mode/2up.

[6] http://archive.org/stream/chineserecorder43lodwuoft#page/64/mode/2up.

[7] http://archive.org/stream/chineserecorder43lodwuoft#page/n151/mode/2up.

[8] http://archive.org/stream/chineserecorder43lodwuoft#page/258/mode/2up.

[9] http://archive.org/stream/chineserecorder43lodwuoft#page/262/mode/2up.