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1.         Chavannes, Henry. The Analogy between God and the World in Saint Thomas Aquinas and Karl Barth. Translated by William Lumley. New York: Vantage Press, 1992.

2.         Hunsinger, Geroge. How To Read Karl Barth: The Shape of His Theology. Oxford: Oxford University Press, 1991.

3.         Jungel, Eberhard. Karl Barth: A Theological Legacy. Translated by Garrett E. Paul. Philadelphia: The Westminster Press, 1986.

4.         Loades, Ann ed. Creation, Science and Theology: Essays in Response to Karl Barth. Grand Rapids: Eerdmans, 1981.

5.         MacDonald, Neil B. Karl Barth and the Strange New World within the Bible: Barth, Wittgenstein, and the Metadilemmas of the Enlightenment. 2ed. GA: Paternoster Press, 2001.

6.         McCormack, Bruce L. Karl Barth¡¦s Critically Realistic Dialectical Theology: Its Genesis and Development, 1909-1936. Oxford: Oxford University Press, c1995.

7.         McLean, Stuart. Humanity in the thought of Karl Barth. Edinburgh: T&T Clark, 1981.

8.         Metzger, Paul Louis. The Word of Christ and the World of Culture: sacred and secular through the theology of Karl Barth. Grand Rapids: Eerdmans, 2003.

9.         Niebuhr, H. Richard. Christ & Culture. SanFrancisco: HarperCollins, 2001.

10.     Palma, Robert J. Karl Barth¡¦s Theology of Culture: The Freedom of Culture for the Praise of God. Pennsylvania: Pickwick Publications, 1983.

11.     Price, Daniel J. Karl Barth¡¦s Anthropology in Light of Modern Thought. Grand Rapids: Eerdmans, 2002.

12.     Thompson, Geoff and Christiaan Mostert ed. Karl Barth: A Future for Postmodern Theology? Autralia: Australian Theological Forum, 2000.

13.     Torrance, Thomas F. Karl Barth: An Introduction to his Early Theology, 1910-1931. London: T&T Clark, 2004.

14.     von Balthasar, Hans Urs. The Theology of Karl Barth: exposition and interpretation. Translated by Edwad T. Oakes. San Francisco: Ignatius Press, 1992.

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1.          ®Ú¹y½s¡A¥Û±m¿PĶ¡C¡m¼C¾ô°ò·þ±Ð±Ð¸q¤â¥U¡n¡C­»´ä¡G¤Ñ¹D¡A2005¡C

2.         »¯±R©ú¥D½s¡G¡m¤T¤@¡E³Ð³y¡E¤å¤Æ¡G®Ú¹y¯«¾Çªº¸àÄÀ¡n¡C­»´ä¡G°ò¹D¡A2006¡C

3.         ¾H²Ð¥ú¡B¿à«~¶W½s¡C¡m¤Ú¯S»Pº~»y¯«¾Ç¡n¡C­»´ä¡Gº~»y°ò·þ±Ð¤å¤Æ¬ã¨s©Ò¡A2000¡C

­^¤å´Á¥Z/¤å³¹

1.         Bradshaw, Timothy. ¡§Karl Barth on the Trinity: A Family Resemblance¡¨. Scottish Journal of Theology 39:2 (July 1986): 145-64.

2.         Brown, Robert. ¡§On God¡¦s Ontic and Noetic Absolutness: A Critique of Barth¡¨. Scottish Journal of Thoelogy. 33(1980): 533-49.

3.         Gis, J.G. ¡§A Secondary Point of Reference in Barth¡¦s Anthropology¡¨. Scottish Journal of Theology : 134-135.

4.         Gunton, Colin E. ¡§The Triune God and the Freedom of the Creature¡¨ in Karl Barth: Centenary Essays. Ed. S.W. Sykes. Cambridge: Cambridge University Press, 1989.

5.         McCormack, Bruce. ¡§Grace and Being: The Role of God¡¦s Gracious Election in Karl Barth¡¦s Theological Ontology¡¨ in The Cambridge Companion to Karl Barth. Ed. John Webster. Edinburgh: Cambridge, 2000.

6.         Oakes, Kenneth. ¡§The Question of Nature and Grace in Karl Barth: Humanity as Creature and as Covenant-Partner¡¨. Modern Theology 23:4(2007): 595-616.

7.         Oshima, Sueo. ¡§Barth¡¦s Analogia Relationis and Heidegger¡¦s Ontological Difference¡¨. Journal of Religion 53:2 (1973): 176-194.

8.         Zizioulas, J.D.¡§Human Capacity and Human Incapacity: a theological exploration of personhood¡¨. Scottish Journal of Theology 28(1975): 401-48.

 

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[1] ³oµû½×¨£©óRichard H. Roberts, ¡§Barth¡¦s Doctrine of Time¡¨, in S.W. Sykes, ed., Karl Barth: Studies of His Theological Methods (Oxford: Clarendon, 1979), 88-146.

[2] Palma, Robert J. Karl Barth¡¦s Theology of Culture: The Freedom of Culture for the Praise of God. Pennsylvania: Pickwick Publications, 1983.

[3] Metzger, Paul Louis. The Word of Christ and the World of Culture: sacred and secular through the theology of Karl Barth. Grand Rapids: Eerdmans, 2003.

[4] Palma, Theology of Culture, 34.

[5] Palma, Theology of Culture, 62.

[6] Palma, Theology of Culture, 28.

[7] Palma, Theology of Culture, 80.

[8] Metzger, 229.

[9] Colin Gunton, The Promise of Trinitarian Theology (Edinburgh: T&T Clark, 1991), 89.

[10] Richard Niebuhr, Christ And Culture (New York: HarperCollins, 2001)

[11] Richard Niebuhr, Christ And Culture (New York: HarperCollins, 2001), 31.

[12] Richard Niebuhr, Christ And Culture (New York: HarperCollins, 2001), 32.

[13] Richard Niebuhr, Christ And Culture (New York: HarperCollins, 2001), 33.

[15] CD III/2, 75

[16] CD III/2, 76

[17] CD III/2, 208

[18] Kenneth Oakes, ¡§The Question of Nature and Grace in Karl Barth: Humanity as Creature and as Covenant-Partner¡¨. Modern Theology 23:4(2007): 607.

[19] CD III/2, 216

[20] CD III/2, 216

[21] CD III/2, 216

[22] CD III/2, 216-9

[23] CD III/2, 217

[24] Daniel Price, 135

[25] CD III/2, 214.

[26] CD III/2, 215

[27] CD III/2, 216.

[28] CD III/2, 71.

[29] ¨Ò¦pCD I/2, 132-171; CD II/2, 103

[30] Kenneth Oakes, ¡§The Question of Nature and Grace in Karl Barth: Humanity as Creature and as Covenant-Partner¡¨. Modern Theology 23:4(2007): 602

[31] CD III/2, 53.

[32] CD III/2, 72.

[33] CD III/2, 223

[34] CD III/2, 223

[35] CD III/2, 223

[36] CD III/2, 223

[37] CD III/2, 243.

[38] CD III/2, 247.

[39] Daniel J. Price, Karl Barth¡¦s Anthropology in light of Modern Thought, 141.

[40] C.D. III/2, 244-8.

[41] ¡§Nor is this human being static, but dynamica and active. It is not an esse but an existere. To say man is to say history.¡¨ C.D. III/2, 248

[42] CD III/1, 231.

[43] Kenneth Oakes, ¡§The Question of Nature and Grace in Karl Barth: Humanity as Creature and as Covenant-Partner¡¨. Modern Theology 23:4(2007): 601.

[44] CD III/2, 75-132.

[45] CD III/2, 142-57.

[46] CD III/2, 166.

[47] Stuart McLean, Humanity in the Thougth of Karl Barth (Edinburgh: T&T Clark, 1981), 29.

[48] ¸Ô²ÓÃö©ó³o¤»­ÓªºÄÄÄÀ¡A¥i°ÑGeorge Husinger, How To Read Karl Barth: The Shape of His Theology (Oxford: Oxford University Press, 1991), 3-64.

[49] George Husinger, How To Read Karl Barth, 35.

[50] George Husinger, How To Read Karl Barth, 39.

[51] George Husinger, How To Read Karl Barth, 106.

[52] George Husinger, How To Read Karl Barth, 104.

[53] George Husinger, How To Read Karl Barth, 103.

[54] George Husinger, How To Read Karl Barth, 107.

[55] George Husinger, How To Read Karl Barth, 134.

[56] CD IV/3, 715; George Husinger, How To Read Karl Barth, 135.

[57] CD III/2, 166.

[58] CD IV/3, 279.

[59] ³o¤w¶W¹L¥»¤åªº°Q½×½d³ò¡A¸Ô±¡¥i°Ñ¦ÒGeorge Husinger¦b®Ñ¤¤¡qTruth as Encounter¡r¤Î¡qDouble Agency as a Test Case¡rªº½×­z¡A How To Read Karl Barth, 152-224.

[60] Gunton, The Triune Creator, 165.

[61] §õ¤é°ó¡A¡q°ò·þªº¤H©Ê¡r¡A160¡C

[62] ¯«¸t»P¦ÛµM¡A73.

[63] John D. Zizioulas, ¡§On Being a Person. Towards an Ontology of Personhood¡¨, 40¡F¥t°ÑChristoph Schwobel and Colin Gunton, Persons, Divine and Human, 14

[64] F. LeRon Shults, Reforming Theological Anthropology: After the Philosophy Turn to Relationality (Grand Rapids:Eerdmans, 2003), 119.

[65] CD IV/4, 23.

[66] CD I/1, 242.

[67] CD IV/4, 22.

[68] F. LeRon Shults, Reforming Theological Anthropology: After the Philosophy Turn to Relationality (Grand Rapids:Eerdmans, 2003), 120.

[69] George Husinger, How To Read Karl Barth, 41.

[70] George Husinger, How To Read Karl Barth, 41.

[71] F. LeRon Shults, Reforming Theological Anthropology: After the Philosophy Turn to Relationality (Grand Rapids:Eerdmans, 2003), 128

[72] Berkouwer, Man: The Image of God, trans. Dirk W. Jellema (Grand Rapids: Eerdmans, 1962), 95.

[73] Stuart McLean, Humanity in the Thougth of Karl Barth (Edinburgh: T&T Clark, 1981) 37

[74] F. LeRon Shults, Reforming Theological Anthropology: After the Philosophy Turn to Relationality (Grand Rapids:Eerdmans, 2003), 124.

[75] Hans Urs von Balthasar, The Theology of Karl Barth,126.

[76] CD III/I, 185  In God¡¦s own being and sphere there is a counterpart: a genuine but harmonious self-encounter and self-discovery; a free co-existence and co-operation; an open confrontation and reciprocity. Man is the repetition of this divine form of life; its copy and reflection. He is this first in the fact that he is the counterpart of God, the encounter and discovery in God Himself being copied and imitated in God¡¦s relation to man. But he is it also in the fact that he is himself the counterpart of his fellows and has in them a counterpart, the co-existence and co-operation in God Himself being repeated in the relation of man to man. Thus the tertium comparationis, the analogy between God and man, is simply the existence of the I and the Thou in confrontation. This is first constitutive for God, and then for man created by God... God wills and creates man when He will and creates the being which and Himself there exists this tertium comparationis, this analogy; the analogy of free differentiation and relation.

[77] «Øºc¤å¤Æ¯«¾Çªº¤èªk»P¶i¸ô¡A43

[78] CD III/2, 250.

[79] CD III/2, 255.

[80] CD III/2,261.

[81] CD III/2,265

[82] George Husinger, How To Read Karl Barth: The Shape of His Theology (Oxford: Oxford University Press, 1991), 30.

[83] George Husinger, How To Read Karl Barth, 32.

[84] Christoph Schwobel and Colin Gunton, Persons, Divine and Human, 122

[85] Christoph Schwobel and Colin Gunton, Persons, Divine and Human, 123.

[86] Christoph Schwobel and Colin Gunton, Persons, Divine and Human, 123.

[87] John Macmurray, The Self as Agent (London: Faber & Faber, 1957), 101.

[88] Kevin Vanhoozer¡A¡q¤H¡G­Ó¤H»P¸sÅé¡r¡A­¶209¡C

[89] Peter Berger and Thomas Luckmann, The Social Construction of Reality; ¥t°ÑStuart McLean, Humanity in the Thougth of Karl Barth (Edinburgh: T&T Clark, 1981), 59.

[90] Paul Tillich, Theology of Culture (London: Oxford Universtiy Press)

[91] Kevin Vanhoozer¡A¡q¤H¡G­Ó¤H»P¸sÅé¡r¡A­¶216¡C

[92] McFadyen, Call to Personhood, 23.